华人生死学
实践中的华夏情怀:马来西亚华人殡葬礼仪的儒家传统
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王琛发(Ong Seng Huat),男,马来西亚华人,教授,博士生导师,闽南师范大学闽南文化研究院讲座教授、闽江学者,嘉应学院客家研究院客座教授,广东省海外名师特聘教授;英国欧亚高等研究院、马来西亚道理书院院长,马来西亚韩江传媒大学学院中华研究院特聘教授。主要从事南海华人历史文化与聚落研究,思想史/观念史研究。

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R395.1;B82

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国家社会科学基金一般项目:“宗乡文化与国际化语境下东南亚闽南人族群身份认同研究”,项目号:(22BMZ045)


In the practical manifestation of Chinese sentiment: Confucian Traditions in the Funeral Rites of Malaysian Chinese
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    摘要:

    马来西亚华人基本保持明代以来儒家殡葬传统,重视继承《礼记?三年问》“三年之丧,二十五月而毕”的由殡而葬、由葬而祭,由白事转红事。这是以系列礼俗规范,完成家属亲友理性和感情交融的历程,由感受先人哀荣的节哀顺变,提升对先人音容宛在的纪念,圆满死者精神回归家庭/家族/社群生活,成为后人叙事的历代祖先或先贤英烈。因此,一切纪念的场所,延续着先辈的人间生命意义,即是逢年过节延续着生者与死者历史文化对话的公共空间,成全承载精神文明的慎终追远,从而印证民族情怀之于地方开拓主权,真实不虚。

    Abstract:

    Malaysian Chinese have generally maintained Confucian funeral traditions since the Ming Dynasty, emphasizing the inheritance of the ritual outlined in the 'Li Ji ? Three-Year Mourning' which advocates the transition from mourning to burial, from burial to sacrificial rites, and from white affairs to red affairs over a period of twenty-five months for a three-year mourning period. This process adheres to a series of ritual norms, completing the rational and emotional integration of family and friends. It transforms the mourning process from grief to respect, enhancing the commemoration of the ancestors' virtues and presence. It facilitates the spiritual return of the deceased to the family, lineage, and community, thus becoming a narrative point for later generations to recount the ancestors or virtuous heroes. Consequently, all commemorative spaces perpetuate the existential meaning of past generations, serving as public domains where the dialogue between the living and the dead, as well as the historical and cultural discourse, continues during festive occasions. This fulfills the profound and distant pursuit of spiritual civilization, affirming the ethnic sentiment in territorial sovereignty, authentically and meaningfully.

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王琛发.实践中的华夏情怀:马来西亚华人殡葬礼仪的儒家传统[J].华人生死学,2023,(2):83-100

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  • 录用日期:2023-11-20
  • 在线发布日期: 2023-12-05
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