华人生死学
死亡焦虑、个体关切与情感共通体之确立 ——兼评陆晓娅《旅行中的生死课》
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郑献儒,上海师范大学哲学系 2022 级伦理学硕士生,通信地址:上海市徐汇区桂林路 100 号上海师范大学哲学与法政学院,邮编:200234,电子邮箱:19841053038@163.com

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C912. 6-0;B089. 3

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Death Anxiety, Individual Concern and The Establishment of Emotional Community —— A Review of Lu Xiaoya’s Lessons of Life and Death in Ttravel
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    摘要:

    旅行者及其在旅途中所思所感归根结底是一种个体化的内在经验。陆晓娅老师在 旅行过程中以生命和死亡为线索,探讨了人在面临死亡时作为有限的主体如困兽般的处 境及超越界限的可能,这种赤诚的对于死亡的剥离和哲思让我们随作者在墓地、教堂、 古文明遗址、安宁病房甚至于一棵树、一把椅子、一片海面前心跳加快并同诸多他人的 灵魂产生了无声的对话。作者力图走出内在经验的限制,这是对于过往死亡价值认知的 再体认,也意味着打破主体与主体、个体与他人之间的壁垒,从而以非理性的情感召唤 一种“共通体”的成立。本文意图从作者所做的努力,即从情感视角出发,探讨一种以 人类面对死亡时共通的情感为基础,人与人所能建构起来的共通体的可能,这种共通体 侧重点在于其自愿选择和自由性。

    Abstract:

    The travelers and their thoughts and feelings on the journey are ultimately an individuali zed inner experience. Teacher Lu Xiaoya uses life and death as a clue during her travels to explore the situation of people as finite subjects facing death like trapped beasts and the possibility of tran scending boundaries. This sincere stripping and philosophical thinking about death makes us follo w the author in cemeteries, churches, ancient civilization sites, hospice wards, and even in front of a tree, a chair, and a sea surface. Our hearts beating faster and we have silent conversations with many other souls. The author tries to get out of the limitation of the inner experience, which is a re- recognition of the value of death in the past, and also means to break the barrier between the subject and the subject, the individual and others, therefore, the irrational emotion calls for the establishment of a kind of “Community”. My effort is to explore the possibility of a kind of community that can be constructed based on the common emotions of facing death from the emotional perspective, this community focuses on its voluntary choice and freedom.

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郑献儒.死亡焦虑、个体关切与情感共通体之确立 ——兼评陆晓娅《旅行中的生死课》[J].华人生死学,2023,(1):82-90

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  • 录用日期:2023-05-28
  • 在线发布日期: 2023-07-04
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